Envious gazes and evil eye beads: A self-psychological perspective on the evil eye

dc.authoridTürkarslan, Kutlu Kağan/0000-0002-2440-3977
dc.authorscopusid57209857480
dc.authorscopusid58241804700
dc.authorwosidTürkarslan, Kutlu Kağan/AAY-8774-2021
dc.contributor.authorTurkarslan, Kutlu Kagan
dc.contributor.authorKozak, Ekin Doga
dc.contributor.otherDepartment of Psychology
dc.date.accessioned2024-07-05T15:23:37Z
dc.date.available2024-07-05T15:23:37Z
dc.date.issued2024
dc.departmentAtılım Universityen_US
dc.department-temp[Turkarslan, Kutlu Kagan] Atilim Univ, Ankara, Turkiye; [Kozak, Ekin Doga] Hacettepe Univ, Ankara, Turkiye; [Turkarslan, Kutlu Kagan] Atılım Univ, Fac Sci & Letters, Dept Psychol, TR-06830 Ankara, Turkiyeen_US
dc.descriptionTürkarslan, Kutlu Kağan/0000-0002-2440-3977en_US
dc.description.abstractThe evil eye, the harmful effects of the envious gaze, is a common superstitious belief in many societies around the world, including Turkey. Since ancient times, people have developed a wide variety of practices and rituals to ward off the evil eye. It is generally believed that the evil eye is motivated by one of the most challenging emotions, envy. The discussion of envy has a long history in psychoanalysis. Unfortunately, psychoanalytic self-psychology has neglected envy and confined it to the concept of fragmentation products. This paper aims to contribute a self-psychological understanding of an envy-related cultural concept, the evil eye. The evil eye-related phenomena in Turkey, such as the harmful potential of gazes, the use of talismans and amulets for protection, and the fear of praising and exhibition, are discussed from a self-psychological perspective. Several short clinical vignettes delineating the evil eye in clinical practice are presented.en_US
dc.identifier.citation0
dc.identifier.doi10.1080/24720038.2023.2299702
dc.identifier.endpage245en_US
dc.identifier.issn2472-0038
dc.identifier.issn2472-0046
dc.identifier.issue2en_US
dc.identifier.scopus2-s2.0-85185498333
dc.identifier.scopusqualityQ4
dc.identifier.startpage229en_US
dc.identifier.urihttps://doi.org/10.1080/24720038.2023.2299702
dc.identifier.urihttps://hdl.handle.net/20.500.14411/2338
dc.identifier.volume19en_US
dc.identifier.wosWOS:001160759200001
dc.institutionauthorTürkarslan, Kutlu Kağan
dc.language.isoenen_US
dc.publisherTaylor & Francis incen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectEnvyen_US
dc.subjectevil eyeen_US
dc.subjectgazingen_US
dc.subjectpsychoanalysisen_US
dc.subjectself-psychologyen_US
dc.titleEnvious gazes and evil eye beads: A self-psychological perspective on the evil eyeen_US
dc.typeArticleen_US
dspace.entity.typePublication
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relation.isAuthorOfPublication.latestForDiscovery7469c4ad-6cc1-427e-b341-40d53deca170
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relation.isOrgUnitOfPublication.latestForDiscoveryd03aee88-f01c-44c4-a304-c7d7552fbbe9

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