Gençoğlu, Funda

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F., Gençoğlu
Gencoglu, Funda
Funda, Gençoğlu
G., Funda
F.,Gençoğlu
Gençoglu F.
Gençoğlu Onbaşi F.
Gençoğlu F.
F.,Gencoglu
Onbaşi F.
G.,Funda
Gençoğlu,F.
Onbasi, Funda Gencoglu
Gencoglu Onbasi F.
Gencoglu,F.
F., Gencoglu
Funda, Gencoglu
Gençoğlu Onbaşı F.
Onbasi F.
Gençoğlu, Funda
Gençoglu,F.
Job Title
Profesor Doktor
Email Address
funda.gencoglu@atilim.edu.tr
Main Affiliation
Political Science and Public Administration
Status
Website
Scopus Author ID
Turkish CoHE Profile ID
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WoS Researcher ID

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14

LIFE BELOW WATER
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0

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2

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11

SUSTAINABLE CITIES AND COMMUNITIES
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1

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1

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7

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5

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3

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9

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6

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10

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4

QUALITY EDUCATION
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15

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PEACE, JUSTICE AND STRONG INSTITUTIONS
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3

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8

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Documents

14

Citations

140

h-index

5

Documents

13

Citations

133

Scholarly Output

10

Articles

6

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3/0

Supervised MSc Theses

3

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0

WoS Citation Count

3

Scopus Citation Count

3

WoS h-index

1

Scopus h-index

1

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0

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0

WoS Citations per Publication

0.30

Scopus Citations per Publication

0.30

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3

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3

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JournalCount
Akdeniz Kadın Çalışmaları ve Toplumsal Cinsiyet Dergisi1
Fe Dergi1
International Feminist Journal of Politics1
Kaygı. Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi1
Non-Discrimination in Turkey1
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  • Article
    Once There Was and Once There Wasn't: the Tale of Intellectuals and the State in Turkey
    (Routledge Journals, Taylor & Francis Ltd, 2023) Gencoglu, Funda
    This article presents a taxonomy of various conceptions of the intellectual and then analyses the changing official discourse on intellectuals in Turkey with reference to this taxonomy. The taxonomy developed here is an original contribution to the existing literature on intellectuals. It distinguishes six conceptions of the intellectual: (i) as the gadfly and the gift of god, (ii) as the philosopher, (iii) as parrhesiastes, (iv) as the activist, (v) as the exile and (vi) as the persona non grata. During the single-party years, the dominant approach oscillated between the intellectual as gadfly, God's gift and philosopher; during the 1960s and 1970s, it was replaced by a conception of the intellectual as the activist; during the aftermath of the 1980 coup d'etat, the intellectual was the exile. During the 1990s and 2000s, the intellectuals were mainly the critics of the hegemonic Kemalism, thus they were the epitomisation of parrhesia. This study argues that variations within the official discourse on intellectuals give important clues about how a hegemonic configuration is installed/challenged/displaced/replaced/re-installed, and since the current hegemony in Turkey stands on anti-intellectualism, the intellectual is now persona non grata.